Green leaves, bundles of fresh herbs, red tomatoes and scaly
onions fill the vibrantly colored crates on the pavement, which sit amid sacks
upon sacks of red beans and earthy tubers. Bags of hibiscus flowers are
available, as is the finished product—a bottle of jamaica wine. Heads of lettuce, crowns of broccoli, bunches of spinach and dozens
of huevos del amor grace one table; while on another sit buckets of wrapped banana leafs encompassing the whitest cuajada (a type of Nicaraguan cheese, some liken it to feta), blocks
of smoked cheese, and coolers of fresh cream.
In
addition to seasonally available produce and freshly made cow dairy products,
there is ground coffee; honey; artisanal crafts; guirilas and tamales of maiz verde (fresh corn); two goat cheese
vendors (One sells chocolate goat cheese—don’t knock it ‘til you try it, although
it tastes more like frosting than cheese.); El Salvadorean pupusas; homemade chili sauces,
jams, and fruit wines, among other treasures.
From
the comedor across the street, with which
the vendors apparently have a deal struck, a man with a microphone
kindly yells the specials of the day, the rhythm of his voice similar to
that of a bus worker—spontaneously and seemingly without
effort, creating a countless number of jingles. There’s a buzzing crowd, only the occasional foreigner, and while pedestrians
relaxingly stroll, passengers of passing cars make drive-by purchases, hastily.
The vendors
The market began in 2000 with just nine producers, and has since grown to a total of 48 producers. Originally organized by RENICC, or Red Nicaragüense de Comercio Comunitario (Nicaraguan Network of Community Commerce), an umbrella organization that works to support small and medium-scale agricultural producers and artisans, Esteli’s market now functions independently. In 2009, Esteli’s market being firmly established, RENICC moved on to form Green Markets in other towns and cities, and the vendors formed Cooperativa de Mercado Campesino (COOMERCAMP).
Vendors represent both independent producers as well as women’s and community cooperatives. Many of the farmers with whom I spoke are also developing agri-tourism projects. One vendor, for example, represents members of the community La Garnacha, located in Esteli’s Natural Reserve Tisey-Estanzuela, who belong to cooperative ASOPAN (Asociación Programa Agrícola San Nicolas). At their market stand, they sell goat and cow cheese, coffee, honey, wheat bread, jewelry made from pine and earth ceramics, and some of the best produce at the market. At their farms—in addition to hiking trails, scenic views of the western, coastal landscapes, and a calm place to stay and explore—the cooperative offers workshops on vermiculture, organic vegetable gardening, and coffee and swiss cheese production.
Vendors represent both independent producers as well as women’s and community cooperatives. Many of the farmers with whom I spoke are also developing agri-tourism projects. One vendor, for example, represents members of the community La Garnacha, located in Esteli’s Natural Reserve Tisey-Estanzuela, who belong to cooperative ASOPAN (Asociación Programa Agrícola San Nicolas). At their market stand, they sell goat and cow cheese, coffee, honey, wheat bread, jewelry made from pine and earth ceramics, and some of the best produce at the market. At their farms—in addition to hiking trails, scenic views of the western, coastal landscapes, and a calm place to stay and explore—the cooperative offers workshops on vermiculture, organic vegetable gardening, and coffee and swiss cheese production.
While
we as North Americans perhaps bring to the table our recent, fanatically sculpted, overly broad
connotation of the word “green,” green in the context of the Green Market does
not imply, as I initially supposed it did, that all—or even most—of the produce is organic;
some of it is. One
of the only exclusively organic producers is Finca Organica El Carizo[1], which has sold here since
2003. Worker Renaldo—arguably the market’s oracle and certainly its most
eloquent spokesperson—spoke of the friendships the producers have made through
the social experience of the market, the significance of the opportunity to
speak directly with consumers, and the role that conscious
consumerism plays in alternative food systems. Emphasizing the symbiotic
relationship between human and environmental health, he expressed concern about
the lack of enforcement of pesticide regulation in Nicaragua, and highlighted
this as a key reason to grow and buy organic. Michael Pollan—who has famously
said that farmer’s markets in the U.S. are our
country’s liveliest new public square[2]—I think, would have loved
Renadlo’s commentary. Here, thousands of miles south of Berkeley, is a farmer
saying that the farmer’s market serves as more than just a marketplace; it
plays an important social function.
Current
president and one of the market’s original founders, Daysis,
who spends the rest of the week on nearby medicinal plant nursery, made a compelling connection
between the direct interactions that such a market requires and the process by
which campesinos, rural women in particular, build confidence and overcome
their timidness. Shopping at the farmer’s market
could therefore be an act not just of relationship building, but of confidence
building.
There
is room for improvement. Brewed coffee, for example, is hard to come by; when
available, it’s dulsudo: half sugar, half coffee.
Some live music would up the energy. There is very limited seating; simply
adding some plastic chairs—not a problem anywhere else in the country—would
create a more inviting and relaxed atmosphere. Samples, especially of
mysterious products such as Las Dioas hibiscus wine[3], would add fun and aid
sales.
A global food
movement
At
stake in Esteli’s farmer’s market and related efforts are momentous questions
regarding the future of small-scale agriculture in a country like Nicaragua. To contextualize the
current economic opportunities (or lack thereof) for small-scale farmers
historically, let us take note that land distribution in this country has been
shaped by a series of agro-export booms driven primarily by a landholding elite
on the one hand, and authoritative government manipulations—whether in the form
of forced expropriation or failed aims at collectivization, on the other. While many Latin American countries
continue to cultivate models of development based on free-market policies
broadly and agro-exports more specifically (for those without oil, at least),
small-scale producers across Latin America are engaged in efforts to relocalize
food systems both in order to build local economies and gain political
autonomy.
Having
left the States amid a flourishing food movement and having been sad to leave
behind an array of delightful local farmers markets that truly function as
community spaces, animating Michael Pollan’s idea of such markets as our
contemporary public square, going to the Mercado Verde is a welcome reminder of
home, and also of the broader issues that motivate me to work in food security
and small-scale agriculture. Put differently, small farmer’s markets popping up
in Nicaragua contextualize not only our local food movement in the U.S. but
also—for agriculture volunteers—our current work, reminding us that we sing in
chorus with communities, both farmers and urbanites, all across the world as
part of a global movement for reclaiming healthy, participative food systems.
I’ve
made the Green Market a (bi-)weekly ritual. Just
as the practice of buying at the market complements my work here as a
volunteer, the friendly and relaxed ambiance of the market complements life in
the campo, character wise. At its best, the Nicaraguan campo is a timeless place of
awesome generosity, in which people understand the beauty of life through a
simplicity and in a way that is lost on many, if not most, Americans. Esteli’s
Green Market seems to me a natural extension of the sort of intimacy and
cooperation that are the hallmarks of life and relationships in rural
Nicaragua. Let us, as visitors, support this effort. And enjoy the most tender,
delicious, sweet carrots in all of Nicaragua.
[1] Finca Organica El Carizo. Independent producer, also located in La Garnacha,
Reserva Natural El Tisey. Welcomes visitors, $15/night (including 3 meals),
less if you work on the farm. willivasq@yahoo.com
[2] Though not the only
source of this statement: “The farmers’ market has become the country’s
liveliest new public square, an outlet for our communitarian impulses and a
means of escaping, or at least complicating, the narrow role that capitalism
usually assigns to us as “consumers.” At the farmers’ market, we are consumers,
yes, but at the same time also citizens, neighbors, parents and cooks. In
voting with our food dollars, we enlarge our sense of our “interests” from the
usual concern with a good value to, well, a concern with values” As quoted in this recent NY Times Magazine article.
[3] La Dios is the brand of
products made by Cope Luz (Cooperativa de Mujeres
Rurales).[3]
A version of this essay appeared in Peace Corps Nicaragua volunteer publication Va Pues.

No comments:
Post a Comment